Friday, November 22, 2019
An Exegetical Essay On John Chapter 1 Religion Essay
An Exegetical Essay On John Chapter 1 Religion Essay INTRODUCTION Unlike the synoptic Gospels, the Gospel of John does not begin with the historical Jesus, instead, the author exalts his eternal existences over his earthly entrance into the world. The eternal existence of Jesus is perceived by the use of ââ¬ËWordââ¬â¢ (logos) in the prologue. Thus, the author begins his gospel with the words, ââ¬ËIn the beginning was the Wordà ¢Ã¢â ¬Ã ¦Ã¢â¬â¢ Johnââ¬â¢s Gospel stresses on the deity of Jesus, he strikes the reader straight with the Greek ââ¬ËWordââ¬â¢ (Logos) as a replacement of Jesus until the end of the prologue. One could say that the understanding of this Gospel is centred on the ââ¬ËWordââ¬â¢ (logos) as a key affirmation of the entire Gospel. The prologue affirms that Jesus used the eternal ââ¬ËWordââ¬â¢ which has been translated from the Greek word (logos). In chapter (1:1-5) the author talked about the pre- existence, in (1:6-8) he elaborated on the witness of John the Baptist, in (1:9-13) he highlighted on the light coming to the worlds, in (1:14-18) he accounted on the incarnation of the Word. This prologue is specially or specifically designed to prepare the way for the evidence of the doings of no ordinary person but Jesus Christ. This paper is an attempt to exegete the passage of (John 1:1-18). The Pre-existence Word (1:1-5) The commencement of this Gospel as stated, ââ¬Ëin the beginning was the wordââ¬â¢ has something to do with (Genesis 1:1). John was trying to say that Jesus Christ was in the beginning and He was the ââ¬ËWordââ¬â¢ which existed in the beginning before creation or before the world began and ââ¬Ëwas fully Godââ¬â¢ (John 1:1-3). Jesus is indeed the creator, sustainer of all belongings, our source of living and the establishment of eternal life. To understand this concept one must commence with the Father-Son relationship which is the central revelation of Johnââ¬â¢s Gospel and also the key to understand the sayings and deeds of Christ Jesus (17:5, 24). Extensively, this term (logos) which has a meaning in English as ââ¬Å"the Wordâ⬠was used in Greek literature or theologians and philosophers; among them were the ââ¬ËStoics who used the term to describe the principle of divine reason which caused the natural creature to grow.ââ¬â¢Ã [ 1 ] à Philo of Alexander was the mastermind of this idea in his writings and maintained it as an instrument of the world creation. There are dissimilarities between the usage of the ââ¬ËWordââ¬â¢ by John and Philo. In the mind of Philo, he by no means consider the ââ¬ËWordââ¬â¢ as a person and he did not maintain its pre-existence, he denied the incarnation of the ââ¬ËWordââ¬â¢ which is known as Jesus. But in Johns mind the ââ¬ËWordââ¬â¢ was maintained and became ââ¬Ëflesh.ââ¬â¢ This points to Jesus Christ who came to save humanity and dwell among them. One could say the fifth verse of this chapter shows the compassion of the auth or as a beloved disciple and an eyewitness of Jesus who is trying to communicate the good news to the Jews, Greek philosophers and all kinds of people from generation to generation in his writings. Here John declares that Jesus Christ is the true light, who shines in the darkness, but the darkness which can be translated as sinful man ââ¬Ëhas not understood it.ââ¬â¢ The better understandings of this verse rely on (verse10-11).à [ 2 ]
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